On 26^th October 2016, the Great British Bake Off (GBBO) finally came to an end on the BBC. In its seven series, the show has become a national institution, credited with the sharp rise of the popularity of home baking in the UK. In this guest blog, Laura Clancy discusses the significance of the inclusion of the royal family in the 2016 finale, and how this can be interpreted as a cultural crafting of nationhood.

Like many researchers,  at CelebYouth, we hope that our research is not just academic but can play a small part in social change. Through telling stories about the young people who participated in our study, we hope that those who read or hear them will gain a greater understanding of social inequality and be provoked to act. These are huge aspirations, but we see ourselves working within a collective of critical social researchers and see this change as something we do together through collaboratively building ideas and analysis. With these goals in mind, when we tell stories about our research participants, we usually seek to do so in ways that generate empathy in readers and listeners. But in this post, I suggest that provoking alienation may be a better strategy.

Talk of aspiration has been running through social policy in the United Kingdom and beyond for decades. Labour and Conservative politicians see it as a way to address inequality and to get working-class people to become more socially mobile. Prime Minister David Cameron called the UK an ‘aspiration nation’ and opposition leadership candidate Andy Burnham opened his campaign with his intention to make Labour ‘the party of aspiration’. In such pronouncements, aspiration remains alarmingly vague. In this guest post, Garth Stahl explores how we can use the theoretical tools of French sociologist Pierre Bourdieu to study the identity negotiations surrounding aspiration, and particularly the aspirations of working-class young men and their sense of value.

Although we completed the data collection for CelebYouth nearly two years ago, we are still working on the analysis. In particular, we are getting to grips with the rich and fascinating data from the 51 individual interviews we carried out with young people aged 14 to 17 across England. There are so many myths about young people’s aspirations – from the idea that these are low to the idea that they reflect an obsession with becoming famous. Although policymakers seem to want statistics, we believe that it is through stories of young people like those with whom we spoke that we can disrupt these ideas and show them to be the myths that they are. In this post Heather tells Homer’s story – one of just a few young people we met who aspired solely to traditionally working-class occupations. While this might mean that he figures in statistics as having ‘low aspirations’, his interview shows the importance of taking young people and their choices seriously rather than reducing them to clichés.

You can find six other stories from our data on our mythbusting website.

In recent years there has been increasingly widespread debate about the ‘appropriateness’ of young people’s ambitions within areas such as the media, politics and education. In this blog post Sarah Hill looks at narratives of femininity and aspiration in the British film Kicks, exploring how the film deals with the classed and gendered nature of dominant notions of girls’ aspirations and success in the twenty-first century.

Last week, Laura and Kim were invited to speak at a brilliant one-day conference organised by CRESC and the University of Manchester, entitled ‘A sense of inequality’.  They drew on findings from the project to  attend to young people’s everyday negotiations and understandings of inequality. In this short blog post, Laura and Kim give a brief report on their presentation and the day itself.

We’re currently working on ways to make our findings accessible to a general audience including those who work with young people such as teachers, careers advisors and youth workers, as well as other researchers.  As part of this we’re writing up vignettes based on the individual interviews we did with young people. With advice from our advisory group and other ‘friends’ of CelebYouth we’re working on a dedicated interactive website which will host these and other research findings and resources.

As we develop these we thought we’d share two of these vignettes in two blog posts. In this post, Heather shares one of her interviews, with someone from a rural school who chose the pseudonym Will Smith. In another post, Kim shares the story of Mariam from Manchester.

We’d love to hear what people think of these – are they interesting? Do they give a useful insight into the participants and their aspirations? Do you think these will be useful resources and to who? What questions do these raise for you? In what ways do you think these stories might get used?

On 25^th March, actress Gwyneth Paltrow announced on her website goop.com that she and musician husband Chris Martin were separating after 10 years of marriage. The couple have long had their detractors and many were quite happy to hear of the couple’s demise. However, there appears to be a sense of empathy towards Paltrow that is not often present in stories of celebrity break-ups. In this guest post, Tamara Heaney explores whether social class plays a part in how the story was reported.

This week, the Telegraph newspaper – often referred to as ‘Torygraph’ – published a highly provocative article, entitled “Working class children must learn to be middle class to get on in life, government advisor says” which reported on recent comments made by Peter Brant, head of policy at the Social Mobility and Child Poverty Commission. Leaving aside for a moment that this is not exactly what Brant said, this piece is oozing with symbolic violence and provides another example of the narrow and problematic notions of aspiration, class and social mobility held by our politicians, policymakers and the right-wing media. In this guest blog post, Jessie Abrahams – a ‘working class’ student who attended an elite university and has researched social class and belonging – offers an alternative perspective.

No question, celebrity culture is fascinated with mothers and motherhood, from bad mums, good mums, reformed bad girl mums, out-of-control mothers, to the domineering ‘mumager’ and so on. Oftentimes, these images of celebrity mothers are shaped by gender, race and class ideologies; that makes some kinds of mothers more desirable or respectable than others, typically white, heterosexual, middle-class mothers. Celebrity motherhood has become big business too, as many women have created lifestyle brands using their mothering style as a selling feature (see Gwyneth Paltrow, Jessica Alba, Jessica Simpson, Tori Spelling, just to name a few). For some of these women, pregnancy became their ticket to public reformation; allowing them to transition from “bad girl” to “happy, fulfilled, doting mother”. However, many are also very critical of this celebration of celebrity motherhood for creating even more unrealistic standards/ideals for the average woman who does not have the privilege of being helped by a staff of nannies, cooks and trainers. In this guest post, Natasha Patterson explores what a new Canadian campaign to support single mothers, has to say about debates on celebrity motherhood and about parodying celebrity culture to promote women’s issues.