The relationship between young people and the media is always a complex one. On the one hand, their experiences as part of the audience are often extremely positive, with their media tastes and pleasures playing a big part in the whole construction of their own identity; on the other hand, they are often quite worried about the ways in which media might have a negative impact upon other young people (especially those younger than themselves). This ambiguity is further complicated by the ways in which they find themselves represented by the media- often demonised (‘hoodies, louts, scum’) or pathologised as victims (young girls and body image, the radicalization agenda).

Over the life of this project, the CelebYouth team have challenged government rhetoric of low aspirations, arguing that this not only lacks any evidence base, it also neglects the broader structural context within which young people’s ideas about their future are formed and realised. In this post, guest blogger Tristram Hooley argues that the provision of career support can be pivotal in helping young people to realise their aspirations. He argues that many young people have high aspirations, but are unable to fully realise them because of lack of support. Tristram has recently published a research report which describes how resources, staffing and political support for career education and guidance have declined since the election of the Coalition Government. As he explains, this decline has resulted in a dramatic loss of support for most young people and deleterious consequences.

It’s strange (and slightly disturbing) to think that I’ve been researching young people’s educational and employment choices and aspirations for over a decade now – from my doctorate, that looked at gender and the choice to study maths, to this current project. One thing I’ve noticed is how young people increasingly cite happiness as a rationale for their choices. This happiness is seen by those citing it, both to offer freedom and to guarantee the future. But in this post I want to question this by showing how happiness carries its own constraints.